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There are many different brands of eternalism; they can be classified into three hundred sixty views, sixty-two false positions, [[eleven systems of Indian philosophy|eleven systems]], and so on. All can, however, be condensed into the [[five tarka]], or speculative systems.<ref>Mipham Rinpoche - Shantarakshita, ''The Adornment of the Middle Way: Shantarakshita's Madhyamakalankara with Commentary by Jamgon Mipham'', Translated by Padmkara Translation Group (Boston: Shambhala, 2005), p. 217.</ref>
There are many different brands of eternalism; they can be classified into three hundred sixty views, sixty-two false positions, [[eleven systems of Indian philosophy|eleven systems]], and so on. All can, however, be condensed into the [[five tarka]], or speculative systems.<ref>Mipham Rinpoche - Shantarakshita, ''The Adornment of the Middle Way: Shantarakshita's Madhyamakalankara with Commentary by Jamgon Mipham'', Translated by Padmkara Translation Group (Boston: Shambhala, 2005), p. 217.</ref>
==Alternative Translations==
*Permanence (Dharmachakra Translation Committee)


==Notes==
==Notes==

Revision as of 13:44, 8 November 2010

Eternalism (Skt. nityānta; Wyl. rtag pa'i lta ba) — one of the so-called 'two extremes', eternalism is the belief that there is a permanent and causeless creator of everything; in particular, that one's identity or consciousness has a concrete essence which is independent, everlasting and singular.

There are many different brands of eternalism; they can be classified into three hundred sixty views, sixty-two false positions, eleven systems, and so on. All can, however, be condensed into the five tarka, or speculative systems.[1]

Alternative Translations

  • Permanence (Dharmachakra Translation Committee)

Notes

  1. Mipham Rinpoche - Shantarakshita, The Adornment of the Middle Way: Shantarakshita's Madhyamakalankara with Commentary by Jamgon Mipham, Translated by Padmkara Translation Group (Boston: Shambhala, 2005), p. 217.