Düpa Do: Difference between revisions
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==Commentaries on the Düpa Do== | ==Commentaries on the Düpa Do== | ||
*[[Katok Dampa Deshek]] (1122-1192) wrote several commentaries | |||
*[[Rigdzin Pema Trinlé]] (1641-1717) wrote an explanation of the | *[[Rigdzin Pema Trinlé]] (1641-1717) wrote an explanation of the [[empowerment]]s of Düpa Do at the request of the Great [[Fifth Dalai Lama]]. | ||
*[[Lochen Dharmashri]] (1654-1717) wrote a ''‘dus pa mdo skor gyi yig cha''. | *[[Lochen Dharmashri]] (1654-1717) wrote a ''‘dus pa mdo skor gyi yig cha''. | ||
*[[Jikmé Lingpa]] (1729-1798) wrote a ''dgongs ‘dus rnam bshad''. | *[[Jikmé Lingpa]] (1729-1798) wrote a ''dgongs ‘dus rnam bshad''. | ||
Revision as of 08:08, 24 May 2009
Düpa Do (Wyl. ‘dus pa mdo) or the Do Gongpa Düpa (Wyl. mdo dgongs pa ‘dus pa) The Sutra which Gathers All Intentions - the principal text of the Anuyoga. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by Nupchen Sangye Yeshe.
Commentaries on the Düpa Do
- Katok Dampa Deshek (1122-1192) wrote several commentaries
- Rigdzin Pema Trinlé (1641-1717) wrote an explanation of the empowerments of Düpa Do at the request of the Great Fifth Dalai Lama.
- Lochen Dharmashri (1654-1717) wrote a ‘dus pa mdo skor gyi yig cha.
- Jikmé Lingpa (1729-1798) wrote a dgongs ‘dus rnam bshad.
- Khenpo Nüden wrote a dgongs ‘dus ‘grel chen.
- Khenpo Ngakchung wrote a ‘dus pa mdo’i bsnyen yig.