Difference between revisions of "Four nails"

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==Alternative Translations==
 
==Alternative Translations==
 
*Four stakes that bind the life-force (Dharmachakra Translation Committee)
 
*Four stakes that bind the life-force (Dharmachakra Translation Committee)
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 +
==Further Reading==
 +
*[[Jikmé Lingpa|Jigme Lingpa]], [[Patrul Rinpoche]] and [[Gyurme Tsewang Chokdrup|Getse Mahapandita Tsewang Chokdrub]], ''Deity, Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra'', translated by the Dharmachakra Translation Committee (Ithaca: Snow Lion, 2007), Text Three, ''The Melody of Brahma Reveling in the Three Realms: Key Points for Meditating on the Four Stakes That Bond the Life-Force'', by Patrul Chökyi Wangpo.
  
  

Revision as of 08:07, 23 May 2010

The four nails or “four nails that secure the life-force of the practice” (Wyl. srog sdom gzer bzhi; Tib. sok dom zer shyi), an important aspect of kyerim practice, are:

  1. The nail of all appearance as the deity (nangwa lha yi zer) or the nail of concentration on the deity (ting nge dzin lha’i zer) or (kyerim lha'i zer)
  2. The nail of all sound as the mantra (dra drak ngak kyi zer) or the nail of the essence mantra (nyingpo ngak kyi zer)
  3. The nail of the activity of emanation and absorption (tro du trinlé kyi zer)
  4. The nail of the unchanging wisdom mind (gongpa mingyurwé zer)

According to Nyoshul Khen Rinpoche, these four points were first taught as a special mengak by Guru Padmasambhava in the Kagyé Deshek Düpa.

Alternative Translations

  • Four stakes that bind the life-force (Dharmachakra Translation Committee)

Further Reading

  • Jigme Lingpa, Patrul Rinpoche and Getse Mahapandita Tsewang Chokdrub, Deity, Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra, translated by the Dharmachakra Translation Committee (Ithaca: Snow Lion, 2007), Text Three, The Melody of Brahma Reveling in the Three Realms: Key Points for Meditating on the Four Stakes That Bond the Life-Force, by Patrul Chökyi Wangpo.