Four types of condition: Difference between revisions
Jump to navigation
Jump to search
(Created page with 'The '''four types of condition''' (Skt. ''pratayaya''; Tib. རྐྱེན་བཞི་; Wyl. ''rkyen bzhi'') are # '''causal condition''' (''hetupratyaya''; ''r…') |
mNo edit summary |
||
| (4 intermediate revisions by 4 users not shown) | |||
| Line 1: | Line 1: | ||
The '''four types of condition''' (Skt. ''pratayaya''; Tib. [[རྐྱེན་བཞི་]] | The '''four types of condition''' (Skt. ''pratayaya''; Tib. [[རྐྱེན་བཞི་]], [[Wyl.]] ''rkyen bzhi'') are | ||
# | #[[causal condition]] (''hetupratyaya''; རྒྱུའི་རྐྱེན་, ''rgyu'i rkyen'') | ||
# | #[[immediate condition]] (''samanantarapratyaya''; དེ་མ་ཐག་རྐྱེན་, ''de ma thag rkyen'') | ||
# | #[[objective condition]] (''ālamabanapratyaya''; དམིགས་རྐྱེན་, ''dmigs rkyen'') | ||
# | #[[dominant condition]] (''adhipatipratyaya''; བདག་རྐྱེན་, ''bdag rkyen'') | ||
==Alternative Translations== | |||
*Leo M. Pruden (in the English translation of Louis de La Vallee Poussin's French version of ''[[Abhidharmakosha|Abhidharmakosabhasyam]]'' of [[Vasubandhu]]): 1. Cause as condition 2. An equal and immediately antecedent condition 3. An object as condition 4. A predominating influence as condition. | |||
==Internal Links== | ==Internal Links== | ||
| Line 11: | Line 14: | ||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category:Abhidharma]] | [[Category:Abhidharma]] | ||
[[Category: Enumerations]] | [[Category:Enumerations]] | ||
[[Category: | [[Category:04-Four]] | ||
Latest revision as of 12:45, 29 April 2021
The four types of condition (Skt. pratayaya; Tib. རྐྱེན་བཞི་, Wyl. rkyen bzhi) are
- causal condition (hetupratyaya; རྒྱུའི་རྐྱེན་, rgyu'i rkyen)
- immediate condition (samanantarapratyaya; དེ་མ་ཐག་རྐྱེན་, de ma thag rkyen)
- objective condition (ālamabanapratyaya; དམིགས་རྐྱེན་, dmigs rkyen)
- dominant condition (adhipatipratyaya; བདག་རྐྱེན་, bdag rkyen)
Alternative Translations
- Leo M. Pruden (in the English translation of Louis de La Vallee Poussin's French version of Abhidharmakosabhasyam of Vasubandhu): 1. Cause as condition 2. An equal and immediately antecedent condition 3. An object as condition 4. A predominating influence as condition.