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[[Image:Jatsön Nyingpo.jpg|frame|Jatsön Nyingpo]]
[[Image:Jatsön Nyingpo.jpg|frame|Jatsön Nyingpo]]
'''Jatsön Nyingpo''' (Tib. འཇའ་ཚོན་སྙིང་པོ་, [[Wyl.]] '' 'ja' tshon snying po'') (1585–1656) was a [[Nyingma]] master and a [[tertön]]. His main [[terma]] cycle is the [[Könchok Chidü]].  
'''Jatsön Nyingpo''' (Tib. འཇའ་ཚོན་སྙིང་པོ་, [[Wyl.]] '' 'ja' tshon snying po'') (1585-1656) was a [[Nyingma]] master and [[tertön]]. His main [[terma]] cycle is the [[Könchok Chidü]].  


==Birth, Family, Recognition==
==Birth, Family, Recognition==
Line 13: Line 13:


*'''Drubpuk Cave'''
*'''Drubpuk Cave'''
In the Drubpuk Cave (''Wyl. sgrub-phug''), the 'Realization Cave', in Kongtrang (Wyl. ''Kong-'phrang''), Jatsön Nyingpo uncovered the cycle Dorjé Trolö Tsalgyi Drubkor (Wy.. ''rdo rje gro lod rtsal gyi sgrub 'khor''), together with a route description and prophecies for Pemakö<Ref>Franz-Karl EHRHARD, ‘The Role of “Treasure Discoverers” and Their Writings in the Search of Himalayan Sacred Lands”, in T. Huber (ed.) Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala: Library of Tibetan Works and Archives, 227-39, The Tibet Journal 19,3 (1994).</Ref>.
In the Drubpuk Cave (Wyl. ''sgrub-phug''), the 'Realization Cave', in Kongtrang (Wyl. ''Kong-'phrang''), Jatsön Nyingpo uncovered the cycle Dorjé Trolö Tsalgyi Drubkor (Wyl. ''rdo rje gro lod rtsal gyi sgrub 'khor''), together with a route description and prophecies for Pemakö<Ref>Franz-Karl EHRHARD, ‘The Role of “Treasure Discoverers” and Their Writings in the Search of Himalayan Sacred Lands”, in T. Huber (ed.) Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala: Library of Tibetan Works and Archives, 227-39, The Tibet Journal 19,3 (1994).</Ref>.


===Revealing the existence of Pemakö===
===Revealing the existence of Pemakö===
In the middle of the 17th century, Jatsön Nyingpo revealed as a terma one of the first—or the very first—[[Néyik]], or guidebook, to the hidden-land of Pemakö<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref><ref>See External Links for English translation</ref>. By doing so, he contributed greatly to the magnetism of Pemakö on Tibetans.
In the middle of the 17th century, Jatsön Nyingpo revealed as a terma one of the first—or the very first—[[Néyik]], or guidebook, to the hidden-land of Pemakö<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref><ref>See External Links for English translation</ref>. By doing so, he contributed greatly to the magnetism of Pemakö on Tibetans.
Living during the turbulent reign of the [[Fifth Dalai Lama]], Jatsön Nyingpo believed and prophesied that going to Pemakö was the ultimate pilgrimage to undertake in this final dark year ([[Kaliyuga]])<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>.
Living during the turbulent reign of the [[Fifth Dalai Lama]], Jatsön Nyingpo believed and prophesied that going to Pemakö was the ultimate pilgrimage to undertake in this final dark age ([[Kaliyuga]])<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>.
According to Jatsön Nyingpo<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>:
According to Jatsön Nyingpo<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>:
:Those who enter this realm obtain the [[Vajra body]] and dissolve into rainbow light upon death. Merely taking seven steps toward Pemakö guarantees rebirth in this pure realm after death. (Lam yig: 13; 4-6).
:Those who enter this realm obtain the [[vajra body]] and dissolve into rainbow light upon death. Merely taking seven steps toward Pemakö guarantees rebirth in this pure realm after death. (''Lam yig'': 13; 4-6).


===Instructing Rigdzin Düddul Dorje to open the way to Pemakö===
===Instructing Rigdzin Düddul Dorje to open the way to Pemakö===
When the Qosot Mongols overran Central Tibet in the middle of the 17th century, Jatsön Nyingpo appointed his disciple [[Rigdzin Düddul Dorje]] to go to Pemakö and to convert the aboriginal tribes of the Yarlung Tsangpo (aka Brahmaputra) gorges to the [[Buddha]]’s teachings and open the way to the hidden land<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>.
When the Qosot Mongols overran Central Tibet in the middle of the 17th century, Jatsön Nyingpo appointed his disciple [[Rigdzin Düddul Dorje]] to go to Pemakö and convert the aboriginal tribes of the Yarlung Tsangpo (aka Brahmaputra) gorges to the [[Buddha]]’s teachings and open the way to the hidden land<Ref>Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.</Ref>.


==Students==
==Students==

Latest revision as of 15:48, 22 February 2024

Jatsön Nyingpo

Jatsön Nyingpo (Tib. འཇའ་ཚོན་སྙིང་པོ་, Wyl. 'ja' tshon snying po) (1585-1656) was a Nyingma master and tertön. His main terma cycle is the Könchok Chidü.

Birth, Family, Recognition

Jatsön Nyingpo was born in Kongpo. His root incarnation was Nyang Tingdzin Zangpo.

Activity

Jatsön Nyingpo's termas are collected in six volumes—the Jatsön Pö Druk. The Könchok Chidü constitutes the first of those volumes.

Revealing cycles of termas

Jatsön Nyingpo revealed termas in several different places, including:

  • Kongpo Puchu Tadul Sergyi Lhakhang

In the Kongpo Puchu Tadul Sergyi Lhakhang[1], he brought to light texts associated with the hidden-land of Pemakö[2].

  • Drubpuk Cave

In the Drubpuk Cave (Wyl. sgrub-phug), the 'Realization Cave', in Kongtrang (Wyl. Kong-'phrang), Jatsön Nyingpo uncovered the cycle Dorjé Trolö Tsalgyi Drubkor (Wyl. rdo rje gro lod rtsal gyi sgrub 'khor), together with a route description and prophecies for Pemakö[3].

Revealing the existence of Pemakö

In the middle of the 17th century, Jatsön Nyingpo revealed as a terma one of the first—or the very first—Néyik, or guidebook, to the hidden-land of Pemakö[4][5]. By doing so, he contributed greatly to the magnetism of Pemakö on Tibetans. Living during the turbulent reign of the Fifth Dalai Lama, Jatsön Nyingpo believed and prophesied that going to Pemakö was the ultimate pilgrimage to undertake in this final dark age (Kaliyuga)[6]. According to Jatsön Nyingpo[7]:

Those who enter this realm obtain the vajra body and dissolve into rainbow light upon death. Merely taking seven steps toward Pemakö guarantees rebirth in this pure realm after death. (Lam yig: 13; 4-6).

Instructing Rigdzin Düddul Dorje to open the way to Pemakö

When the Qosot Mongols overran Central Tibet in the middle of the 17th century, Jatsön Nyingpo appointed his disciple Rigdzin Düddul Dorje to go to Pemakö and convert the aboriginal tribes of the Yarlung Tsangpo (aka Brahmaputra) gorges to the Buddha’s teachings and open the way to the hidden land[8].

Students

Among his main students are:

Notes

  1. Kongpo Puchu Tadul Sergyi Lhakhang is one of the Yangdul Lhakhang Shyi, the ‘Four Temples for Further Taming’ established by King Songtsen Gampo. The list of these temples includes Kongpo Puchu, Lhodrak Khoting, Chamtrin Degye, and Changdra Dumtso.
  2. Franz-Karl EHRHARD, ‘The Role of “Treasure Discoverers” and Their Writings in the Search of Himalayan Sacred Lands”, in T. Huber (ed.) Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala: Library of Tibetan Works and Archives, 227-39, The Tibet Journal 19,3 (1994).
  3. Franz-Karl EHRHARD, ‘The Role of “Treasure Discoverers” and Their Writings in the Search of Himalayan Sacred Lands”, in T. Huber (ed.) Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala: Library of Tibetan Works and Archives, 227-39, The Tibet Journal 19,3 (1994).
  4. Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.
  5. See External Links for English translation
  6. Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.
  7. Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.
  8. Hamid Sardar-Afkhami, ‘An Account of Padma-Khod: a Hidden Land in Southeastern Tibet’, Kalaish.

External Links