Mantra of the Four Gate Keepers (dza hung bam ho): Difference between revisions

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(New page: jaḥ hūṃ baṃ hoḥ The syllable jaḥ is white and goes to the eastern gate, where it takes the form of a white goddess holding an iron hook in her right hand. The syllable hūṃ i...)
 
 
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jaḥ hūṃ baṃ hoḥ
'''jaḥ hūṃ baṃ hoḥ'''


The syllable jaḥ is white and goes to the eastern gate, where it takes the form of a white goddess holding an iron hook in her right hand.
Pronounced "dza hung bam ho" by Tibetans.
The syllable hūṃ is yellow and streams out to the southern gate, where it takes the form of a yellow goddess holding a lasso in her right hand.
 
The syllable baṃ is red and goes to western gate, where it takes the form of a red goddess holding an iron chain in her right hand.
* The syllable jaḥ is white and goes to the eastern gate, where it takes the form of a white goddess holding an iron hook in her right hand.
The syllable hoḥ is green and goes to the gate in the north, where it takes the form of a green goddess holding an bell in her right hand.
* The syllable hūṃ is yellow and streams out to the southern gate, where it takes the form of a yellow goddess holding a lasso in her right hand.
* The syllable baṃ is red and goes to western gate, where it takes the form of a red goddess holding an iron chain in her right hand.
* The syllable hoḥ is green and goes to the gate in the north, where it takes the form of a green goddess holding an bell in her right hand.


[[Category:Mantras]]
[[Category:Mantras]]

Latest revision as of 20:40, 8 March 2010

jaḥ hūṃ baṃ hoḥ

Pronounced "dza hung bam ho" by Tibetans.

  • The syllable jaḥ is white and goes to the eastern gate, where it takes the form of a white goddess holding an iron hook in her right hand.
  • The syllable hūṃ is yellow and streams out to the southern gate, where it takes the form of a yellow goddess holding a lasso in her right hand.
  • The syllable baṃ is red and goes to western gate, where it takes the form of a red goddess holding an iron chain in her right hand.
  • The syllable hoḥ is green and goes to the gate in the north, where it takes the form of a green goddess holding an bell in her right hand.