Samayasattva: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
mNo edit summary |
||
| Line 1: | Line 1: | ||
In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. ''dam tshig sems dpa' '') ―commitment being―is when we arise in the form of the [[deity]], having first practised the[[ three samadhis]].<ref> | In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' (Tib. དམ་ཚིག་སེམས་དཔའ་,[[Wyl.]] ''dam tshig sems dpa' '')―commitment being―is when we arise in the form of the [[deity]], having first practised the [[three samadhis]].<ref>Based on ''A Guide to Vajrayana Practice for the Rigpa Sangha''.</ref> | ||
==Alternative translations== | ==Alternative translations== | ||
Revision as of 10:59, 15 December 2023
In terms of kyérim―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―samayasattva (Tib. དམ་ཚིག་སེམས་དཔའ་,Wyl. dam tshig sems dpa' )―commitment being―is when we arise in the form of the deity, having first practised the three samadhis.[1]
Alternative translations
- Symbolic being (Oxford reference)
References
- ↑ Based on A Guide to Vajrayana Practice for the Rigpa Sangha.