Ten factors that illustrate omniscience: Difference between revisions

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#The [[spiritual instructions]] (Skt. ''avavāda'', Tib. གདམས་ངག་), which are the methods for attaining its objective,
#The [[spiritual instructions]] (Skt. ''avavāda'', Tib. གདམས་ངག་), which are the methods for attaining its objective,
#The [[four aspects of insight]] (Skt. ''nirvedha-bhāgīya'' Tib. ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་,), which come about as a result of the instructions,
#The [[four aspects of insight]] (Skt. ''nirvedha-bhāgīya'' Tib. ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་,), which come about as a result of the instructions,
#The buddha [[potential]], the nature of the [[dharmadhatu]] (Skt. ''gotra'' Tib. ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly,  
#The [[potential]], the nature of the [[dharmadhatu]] (Skt. ''gotra'' Tib. རིགས་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly,  
#The [[objects of focus]] (Skt. ''ālambana'', Tib. དམིགས་པ) for the practice,
#The [[objects of focus]] (Skt. ''ālambana'', Tib. དམིགས་པ) for the practice,
#The [[objective]] (Skt. ''uddeśa'', Tib. ཆེད་) of the practice,
#The [[objective]] (Skt. ''uddeśa'', Tib. ཆེད་དུ་བྱ་བ་) of the practice,
#Armour-like (Skt. ''saṃnāha'',  Tib. གོ་ཆ་, ''gocha'') practice,
#Armour-like (Skt. ''saṃnāha'',  Tib. གོ་ཆ་, ''gocha'') practice,
#(Accomplishing the) [[activities of engagement]] (Skt. ''prastāna'', Tib. འཇུག་པའི་བྱ་བ་)
#(Accomplishing the) [[activities of engagement]] (Skt. ''prastāna'', Tib. འཇུག་པའི་བྱ་བ་)
#(The practice of) [[accumulation]] (Skt. ''saṃbhāra'', Tib. ཚོགས) and
#(The practice of) [[accumulation]] (Skt. ''saṃbhāra'', Tib. ཚོགས) and
#(The practice of) [[definite emergence]] (Skt. ''niryāṇa'', Tib. ངེས་པར་འབྱུང་).
#(The practice of) [[definite emergence]] (Skt. ''niryāṇa'', Tib. ངེས་པར་འབྱུང་བ་).





Revision as of 15:11, 11 October 2016

Ten factors that illustrate omniscience — the first ten of the seventy points covered in the Abhisamayalankara, which illustrate omniscience, the first of the eight topics.

  1. The generation of bodhichitta (Skt. bodhicittotpāda, Tib. སེམས་བསྐྱེད་པ་, semkyepa), which is the nature of the mahayana path,
  2. The spiritual instructions (Skt. avavāda, Tib. གདམས་ངག་), which are the methods for attaining its objective,
  3. The four aspects of insight (Skt. nirvedha-bhāgīya Tib. ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་,), which come about as a result of the instructions,
  4. The potential, the nature of the dharmadhatu (Skt. gotra Tib. རིགས་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly,
  5. The objects of focus (Skt. ālambana, Tib. དམིགས་པ) for the practice,
  6. The objective (Skt. uddeśa, Tib. ཆེད་དུ་བྱ་བ་) of the practice,
  7. Armour-like (Skt. saṃnāha, Tib. གོ་ཆ་, gocha) practice,
  8. (Accomplishing the) activities of engagement (Skt. prastāna, Tib. འཇུག་པའི་བྱ་བ་)
  9. (The practice of) accumulation (Skt. saṃbhāra, Tib. ཚོགས) and
  10. (The practice of) definite emergence (Skt. niryāṇa, Tib. ངེས་པར་འབྱུང་བ་).