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[[Image:Wheel of life.jpg|frame|'''The Wheel of Life (srid pa'i 'khor lo)''']]
'''Twelve Nidanas''' (Tib.'' rten 'brel yan lag bcu gnyis''). The twelve links of [[dependent origination]].
'''Twelve Nidanas''' (Tib.'' rten 'brel yan lag bcu gnyis''). The twelve links of [[dependent origination]].
   
   
1) '''Ignorance''': Fundamental ignorance of the truths and the delusion of mistakenly perceiving the [[skandhas]] as a self.<br>
#'''Ignorance''': Fundamental ignorance of the truths and the delusion of mistakenly perceiving the [[skandhas]] as a self.<br>
2) '''Formation''': As long as there is ignorance there is the formation of [[karma]]: positive, negative and neutral. This forms the rebirths in the various realms.<br>
#'''Formation''': As long as there is ignorance there is the formation of [[karma]]: positive, negative and neutral. This forms the rebirths in the various realms.<br>
3) '''Consciousness''': Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the '''impelling consciousness'''. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the '''impelled result'''. These two aspects of consciousness are counted as a single link since together they establish the link between two lives.<br>
#'''Consciousness''': Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the '''impelling consciousness'''. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the '''impelled result'''. These two aspects of consciousness are counted as a single link since together they establish the link between two lives.<br>
4) '''Name-and-form''': By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness. <br>
#'''Name-and-form''': By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness. <br>
5) The '''six ayatanas''': The six inner ayatanas of the [[sense faculties]] then arise.<br>
# The '''six ayatanas''': The six inner ayatanas of the [[sense faculties]] then arise.<br>
6) '''Contact''': The coming together of objects, sense faculty and consciousness is contact.<br>
# '''Contact''': The coming together of objects, sense faculty and consciousness is contact.<br>
7) '''Sensation''': From contact arises sensation: pleasurable, painful and neutral.<br>
# '''Sensation''': From contact arises sensation: pleasurable, painful and neutral.<br>
8) '''Craving''': There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations.<br>
# '''Craving''': There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations.<br>
9) '''Grasping''': As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.<br>
# '''Grasping''': As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.<br>
10) '''Becoming''': Through this grasping one acts with body, speech and mind, and creates the [[karma]] that determines one’s next existence.<br>
#'''Becoming''': Through this grasping one acts with body, speech and mind, and creates the [[karma]] that determines one’s next existence.<br>
11) '''Rebirth''': Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled.<br>
# '''Rebirth''': Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled.<br>
12) '''Old age and death''': Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.
#'''Old age and death''': Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.


==Images for the Twelve Links==
==Images for the Twelve Links==

Revision as of 20:35, 12 July 2007

The Wheel of Life (srid pa'i 'khor lo)

Twelve Nidanas (Tib. rten 'brel yan lag bcu gnyis). The twelve links of dependent origination.

  1. Ignorance: Fundamental ignorance of the truths and the delusion of mistakenly perceiving the skandhas as a self.
  2. Formation: As long as there is ignorance there is the formation of karma: positive, negative and neutral. This forms the rebirths in the various realms.
  3. Consciousness: Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the impelling consciousness. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the impelled result. These two aspects of consciousness are counted as a single link since together they establish the link between two lives.
  4. Name-and-form: By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness.
  5. The six ayatanas: The six inner ayatanas of the sense faculties then arise.
  6. Contact: The coming together of objects, sense faculty and consciousness is contact.
  7. Sensation: From contact arises sensation: pleasurable, painful and neutral.
  8. Craving: There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations.
  9. Grasping: As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.
  10. Becoming: Through this grasping one acts with body, speech and mind, and creates the karma that determines one’s next existence.
  11. Rebirth: Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled.
  12. Old age and death: Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.

Images for the Twelve Links

1. Ignorance An old blind person groping for his way with a cane

2. Karmic formations A potter shaping a vase on a wheel
The pots the potter makes symbolise the actions of body, speech and mind with which he moulds his karma in the wheel of life. Karmic imprints or traces from actions in previous lives affect our present and future lives in the form of certain propensities, just as the potter’s wheel keeps turning after a single push.

3. Consciousness A monkey swinging from a tree
The monkey represents our consciousness, the way we tend to spring from one thought to another in an uncontrolled manner.

4. Name and form A person (or people) on a boat
The five skandhas that make up our sense of ‘self’ need a physical body: form (the boat) and a psyche: name (the mental skandhas: feeling, perception, mental formations, consciousness).

5. Six sense organs A house with five windows and a door
This symbolises the six senses by which the outer world is perceived. In the wheel of life they are represented by an empty house because this is a time when the organs of the embryo are developing but not yet functioning.

6. Contact A couple embracing

7. Sensation A person with an arrow in their eye

8. Craving A woman offering a drink to a man

9. Grasping A man plucking fruit from a tree

10. Becoming A beautiful bride (sometimes depicted as a couple making love or a pregnant woman)

11. Birth A woman giving birth

12. Old age and death Bearers with a corpse