Yangti Nakpo: Difference between revisions

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The '''Yangti Nakpo''' is a cycle of [[Dzogchen]] teachings focusing on dark retreat. It was brought to Tibet by [[Guru Rinpoche]] and hidden as a [[terma]] by [[Yeshé Tsogyal]]. It was discovered by [[Dungtso Repa]] in the fourteeth century and rediscovered in the nineteenth century by [[Trulshik Dongak Lingpa]]. Therefore there are two lineages for the Yangti Nakpo: the long lineage transmission (''ring gyu'') from Dungtso Repa and the short lineage (''nyegyü'') through Trulshik Do Ngak Lingpa.
The '''Yangti Nakpo''' ([[Wyl.]] ''yang ti nag po'') is a cycle of [[Dzogchen]] teachings focusing on dark retreat. It was brought to Tibet by [[Guru Rinpoche]] and hidden as a [[terma]] by [[Yeshé Tsogyal]]. It was discovered by [[Dungtso Repa]] (''dung mtsho ras pa'') in the fourteenth century and rediscovered in the nineteenth century by [[Trulshik Dongak Lingpa]]. Therefore there are two lineages for the Yangti Nakpo: the long lineage transmission (''ring gyu'') from Dungtso Repa and the short lineage (''nyegyü'') through Trulshik Dongak Lingpa.
 
==Further Reading==
*Shabkar Tsogdruk Rangdrol, ''The Life of Shabkar: The Autobiography of a Tibetan Yogin'', translated by Matthieu Ricard (Ithaca: Snow Lion Publications, 2001), page 63.


[[Category: Dzogchen]]
[[Category: Dzogchen]]
[[Category: Termas]]
[[Category: Termas]]

Revision as of 17:05, 7 October 2009

The Yangti Nakpo (Wyl. yang ti nag po) is a cycle of Dzogchen teachings focusing on dark retreat. It was brought to Tibet by Guru Rinpoche and hidden as a terma by Yeshé Tsogyal. It was discovered by Dungtso Repa (dung mtsho ras pa) in the fourteenth century and rediscovered in the nineteenth century by Trulshik Dongak Lingpa. Therefore there are two lineages for the Yangti Nakpo: the long lineage transmission (ring gyu) from Dungtso Repa and the short lineage (nyegyü) through Trulshik Dongak Lingpa.

Further Reading

  • Shabkar Tsogdruk Rangdrol, The Life of Shabkar: The Autobiography of a Tibetan Yogin, translated by Matthieu Ricard (Ithaca: Snow Lion Publications, 2001), page 63.